In contrast to social justice, which focuses on a temporal view of addressing injustices in society, biblical justice starts with the eternal in mind. On one hand that sounds fine, but looking deeper, it is rather vague and can lead to many different conclusions about what justice really looks like. One definition says social justice is “promoting a just society by challenging injustice and valuing diversity”. A brief online search will uncover varying definitions of what it means. Social justice is a common term used today. These you ought to have done, without neglecting the others,” (Luke 11:42).
“But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. “He has told you, O man, what is good and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8). “Learn to do good seek justice, correct oppression bring justice to the fatherless, and please the widow’s cause,” (Isaiah 1:17). “Give justice to the weak and the fatherless maintain the right of the afflicted and the destitute,” (Psalm 82:3). Throughout the Old and New Testament, our call to do justice is clear. It is not a cultural fad or something that is simply a trend in today’s society. We are called to take action and confront evil, to care for the vulnerable, and to make right that which is wrong. Healing the leper in Matthew 8 and caring for the woman caught in adultery in John 8 are just a few examples.Īs we look at the life of Jesus and the mandate given throughout Scripture, it is clear that Christ-followers are called to “do justice”.
He physically and spiritually rescued those in need. And Jesus also demonstrates a beautiful example for us to follow in the New Testament as one who cared for the outcast and reached out with compassion to help those most often overlooked. It is because of Jesus and His work on the Cross that we can be justified and made right with God. Jesus Christ lived a perfect, sinless life, died a sacrificial death and rose again to make right that which was wrong. We do not have to look far to see that Jesus is our standard of righteousness. And we may readily agree that God sets the standard for love and holiness, but do we understand that He also sets the standard for justice? Pursuing biblical justice means we follow God’s way to make right that which is wrong, and we look to Scripture to define what is “right”. We hear that God is love and God is holy more often than we hear that God is just. He cannot be unjust, and He defines and sets the standard for justice. It is part of His character, which means He is always just. “Righteousness and justice are the foundation of your throne steadfast love and faithfulness go before you.” (Psalm 89:14). A God of faithfulness and without iniquity, just and upright is he.” (Deuteronomy 32:4). “The Rock, His work is perfect, for all his ways are justice. He is loving, kind, and merciful and He is also righteous, holy, and just.
Our sense of justice is imparted to us by our Creator God. Yet, how do we know what is right? Who defines “right”? Is it society-at-large or the culture we live in? Is there a moral law that we inherently know to follow? Biblical JusticeĪs Christ-followers, the answer is simple. Justice in its simplest form, means to set things right. We carry within us an innate sense of right and wrong, a conviction that oppressors should be punished and the weak protected. Most, if not all of us, would agree that using force or fraud to exploit the vulnerable is evil. By Christine Erickson, Director, Children-at-Risk “OneLess” Ministry Grace Church – Eden Prairie, MN
0 kommentar(er)
